“The Nameless City” occupies a peculiar and revealing place in H.P. Lovecraft’s oeuvre. Written in January 1921 and first published later that same year in the amateur journal The Wolverine (before appearing Donald Wolheim's Fanciful Tales), it fits comfortably in neither his Dunsanian dream fantasies nor his later cosmic horror tales. Instead, it stands astride both, blending several strands of Lovecraft’s evolving imagination into a single narrative. The result is a story that feels simultaneously archaic and forward-looking, poised between decadent fantasy, pulp archeological adventure, and the nascent Cthulhu Mythos that would soon define his mature fiction.
The plot is straightforward. An unnamed explorer ventures into an ancient ruin somewhere in the Arabian desert, a city so old that even legend has forgotten it. What he finds is not the expected relics of a vanished human people but the physical remnants of an inhuman race. They are reptilian beings who built their low, elongated architecture to suit their own forms and who left behind murals and funerary chambers chronicling a far older history than that of mankind. As the narrator moves from sun-blasted ruins into the pitch-black passageways beneath them, the story shifts from a travelog into something uncannier. A visionary experience soon overtakes him. Part dream, part revelation, the vision lets him to see the reptilian race alive, chanting during nocturnal rites. The tale ends with a familiar crescendo of terror: a sudden rush of wind from the darkness and the narrator’s panicked flight, shaken by the conviction that the ancient beings may not be entirely gone.
Objectively speaking, “The Nameless City” is not a particularly strong story, even by the standards of Lovecraft’s early fiction. Its prose is overwrought and its plot unnecessarily dramatic. Even so, HPL regarded it with considerable fondness, perhaps because it marks one of his first serious attempts to portray a genuinely non-human civilization, complete with its own art, culture, and long arc of rise and decline. This is a theme he would revisit throughout his career. Its desert setting and dreamlike atmosphere still bear the imprint of Dunsany, but the tale also seems shaped by the era’s growing fascination with archeology and the mysteries of the ancient world. It is hard not to read it in light of the cultural moment, coming as it did barely a year before the discovery of Tutankhamun’s tomb captured the world’s imagination.
I don't think it's an exaggeration to say that “The Nameless City” anticipates several of Lovecraft’s major later works. The long, claustrophobic descent into the ruins points toward the archeological exploration of At the Mountains of Madness, while the conception of a non-human race with its own history looks ahead to both "The Shadow out of Time" and "The Mound." Even the narrator’s sudden, overwhelming revelation of the ancient past prefigures the shocks of The Shadow Over Innsmouth and other mature tales. The inhuman builders themselves, with their distinct physiology and culture, have a faint resonance with the pre-human or parallel races that populate Lovecraft’s later tales, though he would eventually reframe such beings in more explicitly cosmic or quasi-scientific terms.


We take this "ancient aliens" trope for granted nowadays, to the point where I'd call it a cliche, but was Lovecraft the first to really do this? Maybe Merritt? I'm not familiar enough with his work beyond "The Moon Pool".
ReplyDeleteHPL was certainly not the first to do it in literature, though pinning down the precise precursor author is hard to do. All of it is downstream of Theosophy, though, which is where I think the idea really first became popularized.
DeleteIt will depend a lot on how you define “ancient alien”. Merritt’s 1920 The Metal Monster came out right about the same time asThe Nameless City was written; I don’t recall if the origin of the ancient civilization were established in the book. Lovecraft later called it “the most remarkable presentation of the utterly alien and non-human that I have ever seen”.
DeleteH. Rider Haggard’s 1919 When the World Shook is more related to the legends of Atlantis than aliens, but the ancients were definitely different from modern humans. Given that three similar books came out in a two-year period, it’s likely there were a lot more.
Edgar Rice Burroughs' novel "At the Earth's Core" had the reptilian Mahar in the hollow earth of Pellucidar in 1914.
DeleteNot aliens but an intelligent, inhuman race.
Were the nonhumans in theosophy "aliens" - in the sense of extraterrestrials? In HPL's work more broadly they often are - but not in this story.
ReplyDeleteThat's true. The root races of Theosophy are just humans along different physical/spiritual evolutionary lines.
DeleteThanks for adding another volume to the Pulp Fantasy Library.
ReplyDeleteAs well as bridging reality and dreams with mention of Sarnath, Ib and Mnar, The Nameless City might also be notable as an inspirational cornerstone of D&D.
Isolated, shunned ancient ruins of a lost city haunted by rumor and legend*. Dungeoncrawling (literally) through subterranean tunnels. Running out of torches. Encountering a race of monsters living in the darkness below.
(*And the rumor/legend might be the first appearance of the mad Arab and his couplet, "That is not dead...")
I knew I forgot to mention something! You are quite correct that this is indeed the first published mention of Alhazred and that famous couplet.
Delete"“The Nameless City” is clearly set in the waking world, but it makes casual reference to Sarnath, Ib, and Mnar... Lovecraft seems to have imagined these locales as belonging to a remote prehistoric era rather than a parallel dream realm. The borders had not yet hardened."
ReplyDeleteI think it's often forgotten (not here, of course) that REH understands his Hyborian tales to be set on this Earth in a far, aeon-distant past, an age undreamed of "between the time when the oceans drank Atlantis and the rise of the sons of Aryas." Conan is our distant past; Thundarr is our distant future!