Monday, November 10, 2025

Pulp Fantasy Library: Ex Oblivione

H.P. Lovecraft’s brief prose-poem “Ex Oblivione” tends to get overlooked when readers discuss his so-called Dream Cycle and I can understand why. At scarcely two pages long, it lacks the elaborate worldbuilding of The Dream-Quest of Unknown Kadath or the mythic resonance of "The White Ship." Yet, I think this slight, melancholy piece deserves more attention than it usually receives, if only because it reveals something essential about Lovecraft’s evolving view of dreams, escape, and, as its Latinate title suggests, oblivion.

Before turning to the piece itself, a few background details are worth noting. First and most intriguingly, “Ex Oblivione” is one of the few works Lovecraft ever published under a pseudonym, in this case Ward Phillips, a name that August Derleth would later use for his HPL stand-in in the touching story “The Lamp of Alhazred.” Second, the prose-poem first appeared in the March 1921 issue of The United Amateur, the journal of the United Amateur Press Association, an organization to which Lovecraft devoted much of his energy during the early years of his writing career. It did not receive “professional” publication until after his death, when Arkham House included it in Beyond the Wall of Sleep (1943).

Like several of Lovecraft’s early dream tales, “Ex Oblivione” is told by an unnamed dreamer who, weary of life, seeks a gate that will lead him beyond the bounds of waking reality. There’s a familiar texture here, with a manuscript inscribed on yellowed papyrus, a gate of bronze, and a secret known only to the dead. The language is the same high, antique diction that marks the other efforts of his Dunsanian period. On its surface, this could easily be another story of mystical adventure in the Dreamlands – except that's not what "Ex Oblivione" is at all.

Unlike his other dream narratives, this one isn’t really about wonder or discovery. Rather, it’s about release – release from life, memory, and even consciousness itself. When the dreamer finally passes through the gate, what he finds is not some transcendent realm of beauty but the ultimate nothingness that lies beyond all things. "Once it was entered, there would be no return." The peace he sought is not the peace of heaven or dream, but of extinction, the "native infinity of crystal oblivion from which the daemon Life had called me for one brief and desolate hour."

That conclusion gives “Ex Oblivione” a very different flavor from the rest of Lovecraft’s dream writings. Randolph Carter, for example, is nostalgic for the lost worlds of his youthful imagination. He travels through the Dreamlands not to die, but to rediscover wonder. The narrator of “Ex Oblivione,” by contrast, has no such illusions. He doesn’t seek new vistas; he seeks an end to vistas altogether. In that sense, this story marks a quiet but profound shift from romantic escapism toward the cosmic fatalism that would eventually come to define Lovecraft’s mature work.

It’s also worth remembering when Lovecraft wrote it. In 1921, he was only a few years removed from a long period of isolation and depression. In that sense, “Ex Oblivione” feels like a remnant of his earlier darker mood, a poetic expression of the same yearning for nonexistence that haunted his teenage and young adult years. The piece reads less like a story than a confession. It's a moment of weariness rendered in dream imagery. It’s the voice of someone who has dreamed too long and too deeply and has finally grown tired of even his own fantasies.

In stylistic terms, “Ex Oblivione” is still firmly rooted in Lovecraft’s early Dunsanian phase. The imagery and language would not have been out of place in The Book of Wonder. But whereas Dunsany’s dreamers usually awaken from their journeys sadder but wiser, Lovecraft’s narrator never wakes up at all. The story ends in stillness, not revelation. That’s the difference between Dunsany’s wistful mysticism and Lovecraft’s emerging materialism.

For that reason, I think it’s misleading to treat “Ex Oblivione” as simply another Dream Cycle story. It belongs to that group in imagery, perhaps, but not in spirit. Rather than celebrating the imagination, it questions whether imagination – or indeed existence itself – has any meaning at all. It’s a dream story that rejects dreaming, a meditation on escape that ends by denying even the possibility of return.

In that sense, “Ex Oblivione” stands as a bridge between Lovecraft’s early dream fantasies and his later cosmic horror. What the dreamer finds beyond the gate prefigures some of what Lovecraft’s later protagonists would confront in their own investigations, namely, a vast, impersonal universe where what peace that can be found lies only in surrender. "Ex Oblivione" is a minor work in scale, but not in theme. As an early glimpse of the fatal serenity that would come to haunt so much of Lovecraft's writing, I feel it's worth greater consideration than it typically receives.

9 comments:

  1. Just read Ex Oblivione, and it reminded me of this Lovecraft quote: "There is nothing better than oblivion, since in oblivion there is no wish unfulfilled. We had it before we were born yet did not complain. Shall we whine because we know it will return? It is Elysium enough for me, at any rate."

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    1. Very much so. It's an opinion he held through most of us his adult life and, so far as I can tell, he never repudiated it.

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    2. "Art is an imitation of life," I understand Aristotle said in The Poetics, though I've never read it myself.

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    3. I also overlooked this work of HPL's, never guessing that this humble piece was the missing link between the Dreamlands Cycle and his works of Cosmic Horror.

      Thank you for wising me up again, Pulp Fantasy Library!

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  2. I’m not sure this is extinction in the sense of non-existence. If my very rudimentary Latin is serving me correctly, the title is “From oblivion” or “Out of oblivion”. And the ending implies that the narrator has come out of those gates at least once before, to spend his "brief and desolate hour" with the “daemon Life”. He isn’t dissolving forever into oblivion. He is dissolving again into this unpeopled and illimitable white void.

    This has happened before. Horribly, it will happen again. It’s not that there is no escaping death. There is no escaping life. And that’s the horror.

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  3. I never much cared for "Ex Oblivione" - probably because the outlook that drives it is very alien to my own.

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  4. "In 1921, he was only a few years removed from a long period of isolation and depression. In that sense, “Ex Oblivione” feels like a remnant of his earlier darker mood, a poetic expression of the same yearning for nonexistence that haunted his teenage and young adult years."

    Well, ex oblivione does mean "from" or "out of" oblivion, perhaps the oblivion of those isolated and depressive years (autobiography is dangerous and all too easy with HPL, however). It's an odd name for the piece, I've always thought. "Ad oblivionem" (needs that accusative case here) seems a better title, thematically, "to" or "towards oblivion" - though there's an argument to be made that the oblivion of meaningless life is what he's leaving. "Out of" the oblivion of, as the opening paragraph says, "the ugly trifles of existence" which "drive me to madness like the small drops of water that torturers let fall ceaselessly upon one spot of their victim’s body."

    Either way, it's a wonderful piece by HPL and you're right to draw attention to it. So many of these non-Cthuloid writings get short shrift, but much of the beauty (yes, beauty) of HPL's writing is found not in the so-called Mythos material but in these Dreamlands-adjacent writings.

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  5. I think the key to the title is in this passage:

    "But as the gate swung wider and the sorcery of drug and dream pushed me through, I knew that all sights and glories were at an end; for in that new realm was neither land nor sea, but only the white void of unpeopled and illimitable space. So, happier than I had ever dared hoped to be, I dissolved again into that native infinity of crystal oblivion from which the daemon Life had called me for one brief and desolate hour."

    The Latin title, more likely intended to be interpreted "From Oblivion" has a double meaning, and the narrative is really describing two oblivions: a lesser and greater.
    The first, and lesser, more pervasive and present one, which the narrator identifies as "Daemon Life" contains illusory pleasures and hopes outside of transient dreams. This is the grey reality of life, from which there is no escape, because even in death one simply enters a deeper shade of grey "as the days of waking became less and less bearable from their greyness and sameness, I would often drift in opiate peace through the valley and the shadowy groves, and wonder how I might seize them for my eternal dwelling-place..." which leads to the futile search for a world not "stript of interest and new colours." While he believes the gate will lead to this world, all he really knows is that "once it was entered, there would be no return." This is "greater" oblivion is what leads him to search for secret latch.

    Eerily, other dream sages do not lead him to the location of the latch, but instead to magickal pharmakia which simply opens wide the gate upon taking it and falling into a dream state: his ritual in the real world draws him into the dream-world oblivion beyond the gate.

    The upshot of the title is this, then: the narrator seeks an unknowable release _from oblivion_ and when performing his act of ritual magick/worship to enter an altered state of consciousness, he receives that release as a gift _from Oblivion_ itself.

    To put a very fine point on it, Lovecraft is illustrating, from the perspective of the Damned, the core justification for desiring blinding white annihilation in the Biblical "Lake of Fire" described in Enoch:

    "And wait ye indeed till sin has passed away, for their names shall be blotted out of the book of life and out of the holy books, and their seed shall be destroyed for ever, and their spirits shall be slain, and they shall cry and make lamentation in a place that is a chaotic wilderness, and in the fire shall they burn; for there is no earth there. And I saw there something like an invisible cloud; for by reason of its depth I could not look over, and I saw a flame of fire blazing brightly, and things like shining mountains circling and sweeping to and fro. And I asked one of the holy angels who was with me and said unto him: ‘ What is this shining thing? for it is not a heaven but only the flame of a blazing fire, and the voice of weeping and crying and lamentation and strong pain."

    This place of consummating annihilation was intended for the utter destruction of the Rebelling Angels and their daemon offspring, but which also held the promise of release to those humans who worshipped them:

    "and when their sons have slain one another, and they have seen the destruction of their beloved ones, bind them fast for seventy generations in the valleys of the earth, till the day of their judgement and of their consummation, till the judgement that is for ever and ever is consummated."

    Ex Oblivione is the apologetic of a man who doggedly eschews belief in a Creator God in order to attain eternal separation through the occult arts from that Creator God (if he does exist) in the white fire of nonexistence.

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  6. I think it is important that you pointed out the use of the pseudonym for this one. Typically Lovecraft employed his pseudonyms in playful style and for practical purpose: he was a massively prolific and dominant voice in regional amateur press at the time, and he did not want his name to be the only byline in some issues! He also played with personas in a (mostly) unserious way, to such a degree that I can't help but feel that this tendency among the old pulp-era epistolarians had at least a spiritual descendant in early D&D character names.

    But Ward Phillips is a peculiar one. It is the only one that is an exact reflection of the author's given name, if abbreviated. It is the only one that also appears as a character in any of his other works ("The Silver Key"). Due to the namelessness of the 1st person narrator in Ex Oblivione, it is very easy to assume that "Ward Phillips" the author is one-and-the-same as the Narrator/Oblivion Seeker.

    Ex Oblivione, in my opinion, is less an amorphas, primordial glimpse of what his dream cycle would mature into, and more of a foundational platform from whence every tendril of Lovecraft's written dreams would sprout.

    If I were advising anyone on gaming in the Dreamlands (and I am not), I would suggest that one could do worse than to frame its universe between the Daemon Life and the Distant Gate.

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