The Family Tree of the Gods

Fanzines are of particular importance to the history and development of roleplaying games and have, in recent years, enjoyed a welcome resurgence. RPG fanzines were themselves modeled on the earlier ’zines of science fiction fandom. Beginning in the 1930s, these amateur magazines helped popularize the then-new genres of science fiction and fantasy (the distinction between them being a later and largely arbitrary development). Much like the pulp magazines of the same era, early fanzines offer a treasure trove of insight into the tastes, debates, and creative energies of their communities. They capture ideas in motion, as well as passionate – and often acrimonious – arguments played out in print. I take strange comfort in the fact that the nerds of nearly a century ago were no more temperate in their enthusiasm than are their 21st century descendants.

Another way in which those old fanzines strangely mirror contemporary trends is that, much like the Internet today, they enabled fans to interact directly, albeit more slowly, with writers and artists whose work they admired. For example, The Acolyte, a fanzine edited by Francis Towner Laney from 1942 to 1946, often included contributions from members of the Lovecraft Circle, such as Donald Wandrei (co-founder of Arkham House) and Clark Ashton Smith. Though there are many issues of The Acolyte that are worthy of examination, issue #7 (Summer 1944) includes an interesting contribution from Smith.

Entitled "The Family Tree of the Gods," it's a transcript of part of a letter sent by CAS to Robert H. Barlow a decade earlier. In that letter, Smith lays out the genealogy of some of the Elder Gods of the Cthulhu Mythos and how they relate to some of his own creations, most notably Tsathoggua.

From what I have gathered, this family tree is intended as an addition/expansion/correction to one that Lovecraft created in a letter to James F. Morton in April 1933. That one seems to have been a joke, a bit of tongue in cheek genealogy that purported to show HPL's own lineage from Azathoth on down through Nyarlathotep to the present day. Here's a reproduction of that family tree:

As you can see, there are points of disagreement between the two genealogies that cannot easily be reconciled. That’s not really a problem, however, since I doubt that either Lovecraft or Smith intended these schemes to be definitive, let alone reliable. They function more as evocative gestures than as firm statements of "canon." Of course, some of their disciples and fans felt otherwise, seizing upon every stray detail and treating it as holy writ, as overzealous fans have been wont to do for as long as fandom has existed. Being prone to this sort of activity myself, I can hardly censure them too harshly. Even so, I can’t help but feel that attempts at encyclopedic categorization miss the point of Lovecraft’s Yog-Sothothery entirely – hardly the first time fans have tried to pin down something that was meant to remain elusive and unsettling.

I present this material mostly as evidence of the ways Lovecraft and especially Smith interacted with fans and correspondents, engaging their enthusiasm while never fully surrendering the essential ambiguity of their creations. These genealogies reveal a kind of playful negotiation between creator and audience, where hints are offered, contradictions are allowed to stand, and the resulting uncertainty becomes a feature rather than a flaw. In that sense, the disagreements themselves are more revealing than any tidy reconciliation could ever be.