Friday, January 9, 2026

The Worlds of Clark Ashton Smith (Part II)

Having already drawn attention to two of the major story cycles in the work of Clark Ashton Smith yesterday, today I turn to two more: Zothique and Poseidonis. Each represents a distinct phase of Smith’s imaginative geography, namely, worlds poised at the edge of decline, saturated with decadence, strange magic, and the long shadows of forgotten civilizations. Where his earlier cycles explore other corners of historical (and prehistorical) fantasy, Zothique and Poseidonis focus on the dying days of Earth and the last flickering embers of Atlantis, respectively. Together, they showcase Smith at his most lush and melancholic, weaving tales that revel in beauty even as they chart the slow, inevitable unraveling of entire worlds.

Zothique 

Zothique is Earth’s final continent, rising millions of years in the future beneath a dim, blood-veiled sun, as the stars creep closer and ancient gods stir once more. It's a world steeped in entropy and oblivion, with endless deserts, hollowed ruins, and decadent, dying cities clinging to their last pleasures. Sorcery has supplanted all but the faintest traces of forgotten science, while humanity wallows in sensual excess, necromancy, and world-weary ennui.

The tales set in Zothique revolve around death as a form of release, the futility of ambition, and cruelly ironic reversals of fortune. It's also probably Smith’s most celebrated cycle and a foundational work of the “Dying Earth” subgenre. Beneath the lurid imagery lies a bleak, almost serene acceptance of decline, where even triumph tastes of dust. For my part, it remains my personal favorite – equal parts macabre, mesmerizing, and strangely beautiful.

Prominent stories in this cycle include:

  • "The Empire of the Necromancers" (1932): Exiled wizards raise the dead as slaves in a barren land, only for the undead royalty of the ruin they intend to plunder to rebel against them.
  • "The Isle of the Torturers" (1933): A plague-immune king endures sadistic horrors on a cruel island.
  • "Xeethra" (1934): A shepherd gains royal memories, quests for a lost kingdom, and bargains with a dark god.
  • "The Dark Eidolon" (1935): A sorcerer unleashes apocalyptic vengeance on an emperor, with ironic consequences.
  • "The Last Hieroglyph" (1935): An astrologer follows cosmic guides to an unexpected revelation about existence.
  • "Necromancy in Naat" (1936): A prince searches for his love on an island of undead slaves.
  • "The Death of Ilalotha" (1937): A funeral orgy draws a lover to a reanimated corpse's embrace.
  • "The Garden of Adompha" (1938): A king's grotesque garden turns against him.

Poseidonis 

Poseidonis is the last foundering isle of Atlantis, fated to be swallowed by the encroaching seas sometime after the fall of Hyperborea. Drawn heavily from the Theosophical vision of Atlantis and its people, it is an island steeped in sorcery and fading grandeur. Its crumbling cities and embattled coastlines stand as monuments to a civilization already half-lost to legend, even as its inhabitants cling to power, ritual, and ancient secrets.

The stories of the Poseidonis cycle dwell on memory, moral decay, and the inescapable certainty of doom, charting the slow unraveling of a culture that knows its end is near. Corruption festers behind gilded facades, while prophets and magicians vainly attempt to forestall the inevitable. In this way, Poseidonis becomes less a place than a mood. It's a twilight world poised on the brink between myth and oblivion, where every triumph is shadowed by the certainty of the sea’s final claim.

The core stories of this cycle are:

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