Tuesday, August 12, 2025

"Lovecraft was not a good writer."

It’s a commonplace criticism of H.P. Lovecraft that his writing is overwrought and I can certainly understand why one might say so. His style is undeniably dense with adjectives, studded with archaisms, and includes unusual words like "eldritch" and "cyclopean" to cite just two obvious examples. These are old indictments. In a 1945 essay appearing in The New Yorker, the American literary critic, Edmund Wilson stated plainly 

"Lovecraft was not a good writer. The fact that his verbose and undistinguished style has been compared to Poe's is only one of many sad signs that almost nobody any more pays real attention to writing."

Many modern readers, including some who otherwise enjoy horror fiction, more or less agree with Wilson's judgment. On some level, there's more than a little truth to it, but I also think Wilson missed something essential about what Lovecraft was trying to do.

Certainly, Lovecraft’s prose is not plain. He does not describe a crumbling house or the whisper of wind through dead trees with, say, Hemingway’s economy. Instead, he piles on adjectives like charms against something too large and too old to be named. This is not accidental. Lovecraft was not a bad stylist. He was a purposeful one, even if he was not always a successful one. Any faults of his prose are, I believe, the byproduct of its ambition.

One of Lovecraft’s core preoccupations was with the limits of human understanding. His protagonists, whether scholars, scientists, or dreamers are nearly always brought to a precipice – of history, of knowledge, of space or time – beyond which lies something that cannot be fully grasped by the human mind. The horror in Lovecraft's stories is not simply monstrous; it is ontological. His stories revolve around experiences that are, by definition, indescribable. Despite this, they must be described, for the very simple reason that fiction requires language.

Faced with this paradox, Lovecraft responded in a way that makes perfect sense: he embraced inadequacy. His style is not polished to clarity but instead embraces excess. His adjectives are cumulative, not precise. His use of antiquated words is not an attempt at faux-scholarly authority, but a deliberate effort to suggest a register of experience outside the ordinary. The result is not always readable in the conventional sense, but it is evocative and that is the point.

In this way, Lovecraft’s prose functions almost like glossolalia or automatic writing. It does not persuade or explain. It reaches instead for effect. Its baroque qualities are not the product of ignorance or even bad taste, but of desperation. They're an attempt to use every available tool to conjure a feeling of cosmic awe or creeping dread. The occasional absurdity of his style, like the much-mocked “indescribable” things described at length, should not obscure the sincerity and power of his attempt.

One might say that Lovecraft was not writing about the weird so much as trying to write weirdly, if you can see the distinction. His stories are often most effective when read not for their literal content but for their cumulative mood, the way one might listen to a dissonant piece of music not to understand something, but to feel something. That he sometimes failed in this attempt is obvious. That he failed interestingly – and at times succeeded brilliantly – is equally so.

This does not mean that all criticisms of his prose are misplaced. Even Lovecraft himself was aware of his stylistic excesses and, in his letters, often laments them. However, to dismiss his writing as “bad” in some generic sense is to misunderstand both what he was trying to do and how radical it really was. His style was not an obstacle to his cosmicism. Rather, it was cosmicism writ large, trembling with adjectives and echoing with the voices of unnamable things.

12 comments:

  1. You nailed it. That's the best explanation of Lovecraft's chosen style I've heard. Sometimes I wonder if Lovecraft's works fall on empty ears now because the stories rely on a counterpoint that no longer is predominenent. It's easy to scare people with cosmic nihilism when they're used to believing in cosmic meaning. But when you've given up on that, the nihilism becomes normal, and thus unremarkable.

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  2. You know I don't think everyone had to write like Hemingway.

    I think in at least in his later stories Lovecraft's prose was pretty good. It showed more control. His earlier stories were rougher. That said he always could invoke a certain atmosphere which many "better" writers could not.

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  3. "One might say that Lovecraft was not writing about the weird so much as trying to write weirdly, if you can see the distinction. His stories are often most effective when read not for their literal content but for their cumulative mood, the way one might listen to a dissonant piece of music not to understand something, but to feel something." - What you're grasping for here (and I think you're exactly correct) is what Lovecraft called "atmosphere", what he considered the key to weird fiction. This is discussed throughout "Supernatural Horror in Literature"; in fact, that famous essay is in some ways simply a commentary on how successful the authors he considers have been at conjuring and sustaining the atmosphere of the weird as he understands it.

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  4. Edmund Wilson was also the author of the infamous Tolkien pan "Oo, Those Awful Orcs." I have always had it in for Wilson.

    As a professional literary scholar, I would just add that style is not the sine qua non of literary excellence, especially the very specific sort of Modernist style he championed. It seems clear to me that HPL's strengths lay in very different aspects of literary production--although, as you nicely note, his style was an intentional style.

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    1. Of course, why would anyone give the time of day to Edmund Wilson? Who cares what such a mediocre, ignorant, forgettable figure thought.

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  5. Exactly right, James. H.P. was crafting a bizarre and relatively novel flavor, which fit his emergent genre to a T. Criticism of his writing, without taking that intent into account, are risible.

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  6. A couple other points worth noting: (1) many Lovecraft compilations includes literally all the fiction he ever wrote, including juvenilia, fragments from his Commonplace book, and other unpublished work, and it's not really fair to judge his writing from those pieces; (2) Lovecraft didn't have the benefit of a great editor, which can make a huge difference in an author's output (I'm thinking of the universally panned first draft of "To Kill a Mockingbird" they published a few years ago against the wishes of the author)--some of his works would have benefitted enormously from just one more pass by a reader with a good ear.

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  7. I feel like Clark Ashton Smith managed to use the same baroque language, but to far better effect.

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    1. My own feeling is that CAS was aiming for a slightly different effect than HPL, though I agree that Smith, in general, was a better stylist than Lovecraft. Mind you, I'm pretty biased on this point.

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  8. In his Wizardry and Wild Romance Michael Moorcock moves the same criticism at Lovecraft.
    I'm not entirely sold on it though I can understand why.

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  9. I don't understand why we have such vitriol for Edmund Wilson. We all have our blind spots, surely. His relatively failed attempts at writing fiction in Daisy and Hecate County are testimony enough to how difficult it is (they aren't that good). But have we all read Patriotic Gore, Axel's Castle, The Wound and the Bow, The Shock of Recognition, or even his Forties Diaries? As a critic, he was top-notch, in my opinion. No one should avoid Patriotic Gore at least...

    I like James' overview here, and was especially drawn to his use of the word "ontological". There are two worthwhile studies of philosophical Lovecraft that I am thinking of, Houllebecq's (a philosophically-aware fiction writer) 'Against the World, Against Life' and Graham Harman's (a philosopher) 'Weird Realism: Lovecraft and Philosophy'. Also see George Steiner's essay 'On Difficulty', for his notion of ontologically-difficult poetry.

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  10. If you hate Lovecraft, you hate Gygax. Both used language as an invitation to any who would engage the counterModernist resistance. Lovecraft took you to the space between the Wastelands. Gygax took you to the Armory at the Edge of the Temple.

    We don't even know what good writing is anymore, and haven't for 100 years. We can barely read.

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